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3 Cup Alley


 Two years before Charles Dickens’s published ‘A Cristmas Carol,’ my 4xGreat Grandfather John Wait (1797-1868) appeared on the 1841 Census with his wife and family. They were living in Three Cup Alley in Shoreditch, then part of Middlesex. 


I will never know if John Wait celebrated Christmas. His family might have eaten rabbit if they were lucky and drunk gin and beer, which was easier to obtain then fresh drinking water. Although he was a carpenter by trade, life was getting incredibly hard for him. His family seem to have been one step away from the workhouse. I have discovered in the ‘Poor Law and Settlement’ records that he had applied for Church Relief in October 1840 because his wife Jane was suffering with rheumatic fever.  Remarkably, Jane seems to have survived for another nine years. She was buried on 21st August 1849 at St. Leonard’s Church, Shoreditch.


The name Three Cups Alley has a quaint charm about it. But, in reality it was far from being a pleasantly old fashioned place. James Elmes in his, “A Topographical Dictionary of London” (1831) gives us a graphic description of it:


“The place alluded to is Three-Cup-Alley, Shoreditch, where shame to magistracy, and those in power, it excels in nastiness, its entrance is dark as Erebus , and the polluted smell that issues from the nauseous filth … The posterior parts of their dwelling. Are they not bestrewed with blood, offal and contaminated matter, from which an effluvia arises that darts through all the avenues of the brain, and maked the inhabitents wretched indeed.”


The area has changed considerably down the centuries. The alley first appears in John Rocques map of London in 1746 (shown). The north-south stretch was once known as George Street, while the grimmer east-west length was known as Three Cup Alley. With the construction of the railways in the 1860’s and 70’s most of the buildings were demolished - probably for the best.

Family Christmas


 

This was my family Christmas nearly sixty years ago. These are colourised photographs of my Nan’s house in London when nearly all my mum’s side of the family got together. In the first picture I am at the back in my dad’s arms holding a toy, my brother David is being held by my mum.

Above us is a cuckoo clock which absolutely fascinated me. I often called my nan (bottom right wearing glasses) ‘Nanny Cuckoo.’ She was truly a remarkable woman. How she managed to feed us all I will never know!





In the second photograph I am wearing a toy gun holster and looking half asleep. I think the journey from Kent in my Uncle John’s car (I can remember the smell of those leather seats) and all the excitement had worn me out.

Merry Christmas & Happy New Year

 

In a year like no other, I have been lucky enough to continue researching for my clients. I love what I do, and there is nothing more pleasurable than introducing someone to their ancestors and taking them on a trip into their family history. To all my clients, past and present, I would like to wish you a Merry Christmas and a Happy New Year.

The Hidden Meaning of the 12 Days of Christmas


 

Who thought the12 Days of Christmas was just a song about an over-generous lover? In fact the lyrics reflect on a period of deep religious significance. As a family historian, I think it is important to understand the seasonal beliefs of our ancestors. For example, the Twelve Days of Christmas. Why 12 Days? The 12 Days were not the days running up to Christmas. Christians believe that the Twelve Days, or ‘Twelvetide’, of Christmas, mark the amount of time it took after the birth of Jesus for the magi, or wise men, to travel to Bethlehem for the Epiphany (January 6th) when they recognised Him as the son of God. Also, the 12 days honour a different feast or saint, before culminating in Twelfth Night. During this time there are celebrations both secular and religious.


The superstitions associated with this time, often relate to the specialness of this time of year and so bad luck befalls people who do not observe them. The twelve days of Christmas were ‘work-free’ and farmers would bring in there ploughs until ‘Plough Monday,’ when work would begin again. Failure to observe this would result in bad luck. 


It was also essential that fire, money or food, did not leave the house or ill fortune would befall the household. Borrowing fire was commonplace, as people took burning embers from neighbours hearths to light their fire, but during Yuletide, this would bring very bad luck. Equally the Yule log had to be kept alight for the twelve days; candles had to remain alight all night on Christmas Eve. It was also believed that a portion of the ‘plum-cake’ should be kept until New Years Day. It was traditionally served in slices that were toasted and soaked in spicy ale. My family would always eat a slice of Christmas Cake after the clock had struck midnight at the start of the New Year.


So what about the lyrics of the song? Well there are many interpretations of this chant or rhyme that possibly dates back as far as 1625.  Historians believe it started out as a ‘memory and forfeit’ game. It first appeared in print in 1780. This is one interpretation: 

1 True Love refers to God

2 Turtle Doves refers to the Old and New Testaments

3 French Hens refers to Faith, Hope and Charity, the Theological Virtues

4 Calling (more traditionally ‘Colly’) Birds refers to the Four Gospels and/or the Four Evangelists

5 Golden Rings refers to the first Five Books of the Old Testament, the “Pentateuch”, which gives the history of man’s fall from grace.

6 Geese A-laying refers to the six days of creation

7 Swans A-swimming refers to the seven gifts of the Holy Spirit, the seven sacraments

8 Maids A-milking refers to the eight beatitudes

9 Ladies Dancing refers to the nine Fruits of the Holy Spirit

10 Lords A-leaping refers to the ten commandments

11 Pipers Piping refers to the eleven faithful apostles

12 Drummers Drumming refers to the twelve points of doctrine in the Apostle’s Creed.


Oh yes! The Partridge in a Pear Tree? Some believe that the words were originally a catechism song for 16th century Catholics unable to practise their faith publicly and that the bird in the tree represented Christ on the cross. 


Merry Christmas




















 








Stir-up Sunday


 

Today is 'stir-up Sunday'. Have you been stirring your Christmas pudding today? I have always enjoyed researching these ancient traditions. As a family historian I like to think it brings us a little closer to understanding the lives and beliefs of our ancestors. 

'Stir-up Sunday' is the traditional day to prepare your Christmas pudding and mincemeat for your mince pies. This gives the ingredients five weeks for the flavours to combine.

The last Sunday before advent was called 'stir-up Sunday' because of the simple Anglican prayer which was heard by church goers at this time of year and which coincided with making Christmas cakes and puddings: 

Stir up, Oh Lord we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

Advent was once a time of fasting and so making delicious and tempting food that was to be eaten at Christmas, the end of their fast, had great significance. Rituals such as having the entire household present and each stirring the pudding three times 'sun-wise' (east to west in honour of the three wise men who visited the baby Jesus) were followed, as was placing a silver 'joey', a threepenny bit, into the mixture in the belief that wealth would be bestowed to whoever bit into it on Christmas Day as the pudding was eaten.

There is speculation about the origins of Christmas pudding. In the Middle Ages, a Christmas porridge called Frumenty was popular and may be a savoury ancestor of the Christmas pudding. The recipe evolved over the years into plum pudding, containing dried fruits, eggs, breadcrumbs, and beers or spirits to increase its shelf life. In the 19th century, Prince Albert declared his love for the Christmas pudding and made it fashionable.

In its modern form as a dried fruit-based dessert, it would have been wrapped in a cloth and boiled. In earlier times it would have contained meat and been eaten at the start of the meal or alongside the meat. The cloth eventually gave way to basins and moulds, and now we tend to use a basin, which is considerably easier than a cloth.

The making of the pudding was only the beginning of its special treatment as on Christmas Day it will be set a flame by brandy being poured over it and carried into the family gathering with much ceremony.

The First & Last of the Great War


In this week of remembrance, I discovered a poignant fact that gave me goosebumps. At 9:30 am, 90 minutes before the armistice, Private George Edwin Ellison was shot dead by a sniper - the last British soldier to be killed on the Western Front. He was killed only a couple of miles away from where the first British soldier was believed to have fallen. The exact circumstances of the death of 17 year old Private John Henry Parr is unclear, but it seems he was killed on the eve of the Battle of Mons in August 1914. 

Both soldiers are buried in St Symphorien military cemetery, on the outskirts of Mons, opposite each other. There was no knowledge at the time, of the significance of the positions of their final resting places. But, these two men are separated metaphorically by the deaths of 750,000 fellow British serviceman.

Old Maps of New Inn Street


 

There has been a lot of interest in my discovery of my 6X Great Grandfather, David Wait (c.1738-1793), a carpenter from Shoreditch. Documents exist that show from 1780 until David’s death, he was renting property in New Inn Street, south of St. Leonard's Church.


One of the many resources I use for my clients are old maps. They can give us a fascinating insight into the places our ancestors lived and the world they knew.  I have shown Horwood’s map of 1792, which details how New Inn Street (bottom left), in Shoreditch, would have looked during David Wait’s lifetime. 


I have also shown an insurance map (pink/red) from the 1880’s which reveils the growth in premises dedicated to carpentry and the furniture trade, just in the vicinity of New Inn Street. Right on what would have been David Wait’s doorstep was a saw-mill, cabinet factory, stacks of wood, french polisher, timber store, furniture warehouse and various wood workers.


I was also lucky, on this occasion, to find an old photograph of New Inn Street from 1907. Although this is much later than David Wait’s lifetime, it shows the old buildings occupied by cabinet makers. A french polisher peers from the doorway and on the pavement you can see some furniture in various states of construction. 


Living here, David Wait witnessed how London would become the principle centre of the English furniture trade.


David Wait c.1738-1793


Excited!!! In between working for clients  I have discovered evidence that takes my ancestry back nearly 300 years. David Wait(e) (c.1738-1793) is my 6X Great Grandfather. He was  a carpenter and lived from about 1774 till 1791 in New Inn Street, Shoreditch. This map, drawn in 1720 shows the Shoreditch he would have known. Look at the fields around The Curtain (later Curtain Road). New inn Street is marked with 76.  My research continues. If I can help you, discover your ancestry please let me know.

Contact me at tonywait@hotmail.com


Contact me at tonywait@hotmail.com for all your research and family history enquiries. 

The Mystery of Robin Hood's Grave

The sad state of the tomb today

The sad state of Robin Hood's grave today

It was the historical search for a 'real' Robin Hood through history, that first got me interested in genealogy. It is a truly fascinating subject. Along with Sherwood and Barnsdale,  Kirklees that has one of the strongest links to the Robin Hood legend. It is in the tiny priory that existed in Yorkshire, ballads and legend state that the outlaw was killed and buried:

I will never eate nor drinke,' Robin Hood said,

'Nor meate will doo me noe good,

Till I have beene att merry Church Lees,

My vaines for to let blood'.

(Robin Hoode his Death c.1500)

A Joan Kyppes was the last prioress of Kirklees and on the 24th November 1539, she surrendered the priory during the Dissolution at the value of £29.8s. 2d. It had contained eight nuns. Shortly after the Dissolution, the Armytage family came into the possession of the hall at Kirklees, which was constructed with the stone from the original nunnery.


 The drawing by Dr Nathanial Johnston


John Leland (1506-52) Antiquary to Henry VIII had spent six years on a tour of England collecting material for his Collectanea (1540) and in 1534 he visited Kirklees. Not only was Leland the first person to describe the outlaw as noble, but he also describes seeing:

The monastery of Kirkley where the famous noble outlaw Robin Hood is buried.

Edward VI's printer, Richard Grafton (1507-73) in c.1562,  first mentioned a 'stone set up over his [Robin Hood's] grave.' He says in his Itinerary of Britain:

"......afterwards troubled with siknesse came to a certain nunry in Yorkshire called Birklies [Kirklees] where desyring to be let blood, he was betrayed and bled to death......The prioress of the said place caused him to be buried by the highwayside, where he had used to rob and spoyle those that passed that way. And Vpon his grave the sayd prioress did lay a very fayre stone, wherein the names of Robert Hood, Willaim of Goldsborough and others were graven. And the cause why she buried them there was, for that the common passengers and travellers, knowing and seeing him there buryed, might more safely and without feare take their journeys that way, which they durst not do in the life of the sayd outlawes. And at eyther end of the sayd tombe was erected a crosse of stone, which is to be seene there at this present"

A spot by the roadside adjacent to Kirklees Park on the highway between Mirfield and Clifton-upon-Calder is known as Dumb Steeple, and it is here that some local people say Robin Hood was buried. In 1584, a gazetteer mentions, the tomb of Robin Hood at Kirkley, a generous robber and very famous on that account. 

The mysterious 'Life of Robin Hood,' an anonymous collection of information, seemingly taken from extant ballad and plays of about 1600, (known as the Sloan Manuscript) has:

....Being dystemepered with could and age, he had great payne in his lymmes, his blood being corrupted, therefore, to be eased of his payne by letting blood, he repayred to the prioress of Kirklesy, which some say was his aunt, a woman very skylful in physique and surgery; who perceyving him to be Robyn Hood and waying how fell an enimy he was to religious persons, toke revenge of him for her owne howse and all others by letting him bleed to death.

The tomb is again mentioned by the Westminster School Master and historian William Camden, in his fifth edition of Britannia in 1607 (revised in 1789):

At Kirklees Nunnery, Robin Hood's tomb with a plain cross on a flat stone is shown in the cemetery. In the ground at a little distance by two gravestones, one which has the inscription for Elizabeth de Staynton, prioress there.

Grafton describes Robin Hood's grave as being by the road, but Camden places his tomb near to the prioress Elizabeth de Staynton, which was in the priory garden.




Michael Drayton's Poly-Olbion has the lines:

It chanc'd she in her course on Kirkley cast her eye,

Where merry Robin Hood that honest thief, doth lie.

In 1632 Martin Parker, probably the greatest ballad-monger of them all, produced his 'True Tale of Robin Hood'. Included at the end of his 'brief touch of the life and death of that renowned outlaw', is the epitaph which the said 'Prioress of the Monastery of Kirkes Lay in Yorkshire set over Robbin Hood. Which, as is before mentioned, was to be reade within these hundred years, though in olden broken English, much to the same sense and meaning'.

Decembris quarto, die 1198: anno regni Richardi Primi 9

Robert Earle of Huntingdon

Lies under this little stone

No archer was like him so good:

His wildnesse named him Robbin Hood.

Full thirteen yeares, and something more

These northerne parts he vexed sore

Such out-lawes as he and his men

May England never Know agen.

Some other superstitious words were in it, which I thought fit to leave out.

We can only wonder what 'superstitious words' they were!

Between 1631 and 1831 there appeared 18 different versions of this 'epitaph'!


           

Robin Hood's Grave c.1900

The drawing of a grave slab that seems to be similar to the one described by Grafton in 1562 and Camden in 1607, was drawn by Dr Nathanial Johnston a physician to the Armytage family in c.1669.

The grave slab apparently carried the inscription: Here lies Roberd Hude William Goldburgh Thomas... 

So the inscription was scarce legible when Johnston drew the grave slab. Who William Goldborough and Thomas were is yet another mystery?  Some believe that William Goldborough may have been Will Scarlet's real name.

Between 1697 and 1702 Thomas Gale, Dean of York kept amongst his papers yet another version of the epitaph:

Here undernead dis laitl stean,

Laiz Robert earl of huntington,

Near arcir veras hie sa geid,

An pipl kauld im robin heud,

Sick outlawz as hi an iz men,

Vil england nivr si agen.

Obit 24 kal; Dekembris 1247 

How this bizarre inscription was devised remains a mystery, but may have been an attempt at archaic English. A Roman Kalend (Calend) ended on the first day of December, as Gale, (who was a classical scholar) must have known. Presumably, it was added to the epitaph to lend it an ancient ambience, but it does seem that Gale's verse may have been borrowed from Parker's ballad, a 'True Tale of Robin Hood'.

Ralph Thoresby the Leeds historian records in his 'Ducatus Leodiensis' in 1715 that:

 ...near unto Kirklees monastery the noted Robin Hood lies buried under a grave-stone that yet remains near the park, but the inscription scarce legible.

In a letter to Thoresby a certain Richard Richardson also describes the inscription's decay:

The inscription upon Robin Hood's grave was never legible in my time, and it is now totally defaced; insomuch that neither the language nor character is to be distinguished; only you may perceive it was written about the verge of the stone. I have heard Dr Armitage say, that he could read upon it Hic jacet Robertus Hood, filius secundus Comitis de Huntingdon, but I must own, tho' he was a person of merit, I give little credit to this report.

Ralph Thoresby also included, in the appendix of his book, the 'ye olde Englishe' epitaph found in Thomas Gale's papers.


The 'rough sketch by Joseph Ismay


In about 1750 Sir Samuel Armytage the landowner of Kirklees appointed the vicar of Mirthfield, Reverend Joseph Ismay, a local historian, as a tutor for his children. Ismay was fascinated by the grave of Robin Hood and produced an illustration of the cross that appeared on his tombstone. He admitted it was only a rough sketch but even, so it bared no resemblance to the drawings of Johnston. Ismay's writing on either side of the cross is very hard to understand, but it seems to say:

Sir George Armytage ordered two stone pillars to be erected by Robin Hood's grave in the park with the inscription found amongst the papers of the learned...[section breaks off but it must be Gale].

On the other side of the cross, Ismay writes the epitaph that appeared in Gale's papers and would later be added to the grave itself. But he also includes:

...assumed to have been bled to death Dec 24th 1247

Ismay explains the reason why the gravesite was enclosed:

Ye sepulchral Monument of Robin Hood near Kirklees which has been lately impaled in ye form of a Standing Hearse in order to preserve the stone from the rude hands of the curious traveller who frequently carried off a small fragment of ye stone, and thereby diminished its pristine beauty.

Thomas Gent's includes a bizarre tale in his List of Religious Houses:

[Robin Hood's] tombstone, having his effigy thereon was ordered not many years ago, by a certain knight, to be placed as a hearth-stone in his great hall. When it was laid over-night, the next morning it was "surprisingly" removed [on or to] one side; and so three times it was laid and as successively turned aside. The knight, thinking he had done wrong to have bought it thither ordered it should be drawn back again; which was performed by a pair of oxen and four horses, when twice the number could scarcely do it before.


                    

The 'grave' in c.1870.

In a rare account of a tour around the grounds of Kirklees, a certain John Watson describes Robin Hood's tomb in 1758:

At some distance from this in an inclos'd plantation is Robin Hood's tomb, as it is call'd; which is nothing but a very rude stone not quite two yards along, & narrow in proportion; it has the figure of a cross, cut in a manner not common upon it; but no inscription, nor does there appear ever to have been any letters upon it, notwithstanding Mr Thoresby has publish'd a pretended one found amongst the papers of Dr Gale Dean of York.

Richard Gough's Sepulchral Monuments of Great Britain (1786) contains a drawing of a plain stone with a cross fleuree said to be from the grave of Robin Hood.


Gough's drawing of Robin Hood's grave-stone.


Richard Gough says:

The figure of the stone over the grave of Robin Hood (in Kirklees Park, being a plain stone with a sort of cross fleuree thereon), now broken and much defaced, the inscription illegible. That printed in Thoresby Ducat. Leod. 576, from Dr Gale's papers, was never on it.

Gough's book also includes the details of a dig at the grave:

The late Sir Samuel Armytage, the owner of the premises, caused the ground under to be dug a yard deep, and found it had never been disturbed; so that it was probably brought from some other place, and by vulgar tradition ascribed to Robin Hood.

1 yard (3 ft.) is 0.91 of a metre, so it begs the question of why they didn't dig a bit deeper?

During the construction of the Lancashire and Yorkshire Railway in the 1830s pieces of Robin Hood's gravestone was chipped off by the navies because they believed it could be a cure for a toothache!

By the 1840's only a small piece of the gravestone remained, so the owner of the land, Sir George II Armytage, enclosed what was left of the grave with an iron railing. Included was a new gravestone with the inscription taken from Thomas Gales writings.


The epitaph built into the wall around the grave.


In conclusion, I would like to use a famous Churchillian quotation, that the site of Robin Hood's Grave is 'a riddle wrapped in a mystery inside an enigma!'